ysbel said:
This statement really disturbs me. Do you mean its easier to accuse a possibly innocent person of plotting murder - the most serious crime known to man - rather than believing that she might have been killed because she didn't wear a seat belt?
Is there any thought to the names and reputations of the ones accused in the conspiracy theories or are their names a unavoidable casualty in this all?
All in all I find it very disturbing that accusations of murder are thrown around so casually.
I've seen this argument before, in the wider context of conspiracy theories and of things like the origin of religions. Humans are characterised by higher brain function and the ability to correlate cause and effect with a fairly high degree of success; humans tend to act on intention rather than at random, and it's a basic human trait to look for causal patterns (as well as other sorts of patterns) - this is partly why superstitions are so hard to shake off.
So when some major event happens, especially a major destructive event, it's a practically automatic response for humans to look for a cause, often a cause that involves intention, as a way to explaining it because very very deep down, looking for intention-driven causes is what humans do just as a way of getting through life. The notion that this car crash was planned and that it had a cause which involved intention is just a lot easier for many people to believe than that it was a random accident - or even a not so random one when you figure in alcohol and high-speed pursuit. If you've ever wondered why conspiracy theories are so popular and so extremely hard to debunk, this goes some way to explaining it.
I know it sounds callous, but it seems to be preferable for people that something is a meaningful event, even if the meaningfulness is wholly negative, than that it's a meaningless one.
The section on Origin of Conspiracy Theories at Wikipedia says it somewhat more succesfully:
"Humans naturally respond to events or situations which have had an emotional impact upon them by trying to make sense of those events, typically in spiritual, moral, political, or scientific terms.
Events which seem to resist such interpretation—for example, because they are, in fact, unexplainable—may provoke the inquirer to look harder for a meaning, until one is reached that is capable of offering the inquirer the required emotional satisfaction."
http://en.wikipedia.org/wiki/Conspiracy_theory